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1 ίληθ'
ἵ̱λητι, ἵλημιbe gracious!pres ind act 3rd sg (doric)ἵ̱λητο, ἵλημιbe gracious!imperf ind mp 3rd sgἵ̱λητε, ἵλημιbe gracious!imperf ind act 2nd plἵ̱λητε, ἵλημιbe gracious!pres imperat act 2nd plἵ̱λητε, ἵλημιbe gracious!pres ind act 2nd plἵ̱ληται, ἵλημιbe gracious!pres ind mp 3rd sgἵ̱ληθι, ἵλημιbe gracious!pres imperat act 2nd sgἵ̱λητο, ἵλημιbe gracious!imperf ind mp 3rd sg (homeric ionic)ἵ̱λητε, ἵλημιbe gracious!imperf ind act 2nd pl (homeric ionic)ἵ̱λητο, ἱλέομαιplup ind mp 3rd sgἵ̱ληται, ἱλέομαιperf ind mp 3rd sg -
2 ἵληθ'
ἵ̱λητι, ἵλημιbe gracious!pres ind act 3rd sg (doric)ἵ̱λητο, ἵλημιbe gracious!imperf ind mp 3rd sgἵ̱λητε, ἵλημιbe gracious!imperf ind act 2nd plἵ̱λητε, ἵλημιbe gracious!pres imperat act 2nd plἵ̱λητε, ἵλημιbe gracious!pres ind act 2nd plἵ̱ληται, ἵλημιbe gracious!pres ind mp 3rd sgἵ̱ληθι, ἵλημιbe gracious!pres imperat act 2nd sgἵ̱λητο, ἵλημιbe gracious!imperf ind mp 3rd sg (homeric ionic)ἵ̱λητε, ἵλημιbe gracious!imperf ind act 2nd pl (homeric ionic)ἵ̱λητο, ἱλέομαιplup ind mp 3rd sgἵ̱ληται, ἱλέομαιperf ind mp 3rd sg -
3 χάρις
χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefactionⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv. -
4 Ευμενέουσ'
Εὐμενέουσα, Εὐμενέωto be gracious: pres part act fem nom /voc sg (epic doric ionic)Εὐμενέουσι, Εὐμενέωto be gracious: pres part act masc /neut dat pl (epic doric ionic)Εὐμενέουσι, Εὐμενέωto be gracious: pres ind act 3rd pl (epic doric ionic)Εὐμενέουσαι, Εὐμενέωto be gracious: pres part act fem nom /voc pl (epic doric ionic) -
5 Εὐμενέουσ'
Εὐμενέουσα, Εὐμενέωto be gracious: pres part act fem nom /voc sg (epic doric ionic)Εὐμενέουσι, Εὐμενέωto be gracious: pres part act masc /neut dat pl (epic doric ionic)Εὐμενέουσι, Εὐμενέωto be gracious: pres ind act 3rd pl (epic doric ionic)Εὐμενέουσαι, Εὐμενέωto be gracious: pres part act fem nom /voc pl (epic doric ionic) -
6 ανθίλην
ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 1st sgἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 1st sg (homeric ionic) -
7 ἀνθίλην
ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 1st sgἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἀνθί̱λην, ἀντί-ἵλημιbe gracious!imperf ind act 1st sg (homeric ionic) -
8 ευμενέουσ'
εὐμενέουσα, εὐμενέωto be gracious: pres part act fem nom /voc sg (epic doric ionic)εὐμενέουσι, εὐμενέωto be gracious: pres part act masc /neut dat pl (epic doric ionic)εὐμενέουσι, εὐμενέωto be gracious: pres ind act 3rd pl (epic doric ionic)εὐμενέουσαι, εὐμενέωto be gracious: pres part act fem nom /voc pl (epic doric ionic) -
9 εὐμενέουσ'
εὐμενέουσα, εὐμενέωto be gracious: pres part act fem nom /voc sg (epic doric ionic)εὐμενέουσι, εὐμενέωto be gracious: pres part act masc /neut dat pl (epic doric ionic)εὐμενέουσι, εὐμενέωto be gracious: pres ind act 3rd pl (epic doric ionic)εὐμενέουσαι, εὐμενέωto be gracious: pres part act fem nom /voc pl (epic doric ionic) -
10 εφίλην
ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 1st sgἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 1st sg (homeric ionic) -
11 ἐφίλην
ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 1st sgἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 3rd pl (epic doric aeolic)ἐφί̱λην, ἐπί-ἵλημιbe gracious!imperf ind act 1st sg (homeric ionic) -
12 Ευμενήι
Εὐμενῇ, Εὐμενέωto be gracious: pres subj mp 2nd sgΕὐμενῇ, Εὐμενέωto be gracious: pres ind mp 2nd sgΕὐμενῇ, Εὐμενέωto be gracious: pres subj act 3rd sg -
13 Εὐμενῆι
Εὐμενῇ, Εὐμενέωto be gracious: pres subj mp 2nd sgΕὐμενῇ, Εὐμενέωto be gracious: pres ind mp 2nd sgΕὐμενῇ, Εὐμενέωto be gracious: pres subj act 3rd sg -
14 αφίλης
ἀφί̱λης, ἀπό-ἵλημιbe gracious!imperf ind act 2nd sgἀφί̱λης, ἀπό-ἵλημιbe gracious!pres ind act 2nd sgἀφί̱λης, ἀπό-ἵλημιbe gracious!imperf ind act 2nd sg (homeric ionic) -
15 ἀφίλης
ἀφί̱λης, ἀπό-ἵλημιbe gracious!imperf ind act 2nd sgἀφί̱λης, ἀπό-ἵλημιbe gracious!pres ind act 2nd sgἀφί̱λης, ἀπό-ἵλημιbe gracious!imperf ind act 2nd sg (homeric ionic) -
16 ευμενήι
εὐμενῇ, εὐμενέωto be gracious: pres subj mp 2nd sgεὐμενῇ, εὐμενέωto be gracious: pres ind mp 2nd sgεὐμενῇ, εὐμενέωto be gracious: pres subj act 3rd sg -
17 εὐμενῆι
εὐμενῇ, εὐμενέωto be gracious: pres subj mp 2nd sgεὐμενῇ, εὐμενέωto be gracious: pres ind mp 2nd sgεὐμενῇ, εὐμενέωto be gracious: pres subj act 3rd sg -
18 ἵλεως
ἵλεως, ων (B-D-F §44, 1; W-S. §8, 8; Rdm. 62; Mlt. 240; Mlt-H. 121.—Hom. et al. as ἵλαος; ἵλεως is the Attic form. Also ins, pap, LXX, JosAs, Philo, Joseph.) pert. to being favorably disposed, with implication of overcoming obstacles that are unfavorable to a relationship, gracious, merciful, in the wider lit. mostly—in our lit. and in LXX always—of God (also Diod S 4, 24, 4; Lucian, Pro Imag. 12; Oenomaus [time of Hadrian] in Eus., PE 5, 19, 1 θεὸς ἵ. ἔσται; 6, 7, 42; M. Ant. 12, 36; Philo; Jos., Ant. 4, 222; 7, 290; SibOr 1, 161) ἵ. ἔσομαι τ. ἀδικίαις αὐτῶν I will be merciful toward their iniquities Hb 8:12 (Jer 38:34). ἵλεώ τινος τυγχάνειν find someone merciful = find mercy in someone’s sight (Herm. Wr. 5, 2; Philo, De Jos. 104) 1 Cl 61:2. ἵ. γενέσθαι τινί be gracious or forgiving to someone (Archilochus, Fgm. 75 Ἥφαιστε, … μοὶ, … ἵλαος γενεῦ; Sallust. 4 p. 10, 4; Num 14:19; Dt 21:8; 2 Macc 2:22) Hv 2, 2, 8. Abs. ἵ. γενέσθαι (Alciphron 4, 18, 17; UPZ 78, 24 [159 B.C.]; Ezk. Trag. vs. 124 [in Eus., PE 9, 29, 11]; TestSol 20:4) 1 Cl 2:3; 48:1; Hs 9, 23, 4.—ἵλεώς σοι, κύριε (sc. εἴη ὁ θεός, as, in a related way, Herodas 4, 25; Plut., Mor. 983e ἵλεως ὁ θεὸς εἴη) may God be gracious to you, Lord, i.e. may God in mercy spare you this, God forbid! Mt 16:22 (cp. IGR, 107, 10 ἵλεώς σοι=may [Sarapis] help you; OGI 721, 10; Gen 43:23; 2 Km 20:20; 1 Ch 11:19; JosAs 6:4; ViDa 18 [p. 79, 8 Sch.].—Difft. PKatz, TLZ 82, ’57, 113f (s. also Kratylos 5, ’60, 159) and B-D-F §128, 5. S. Rob. 395f; HMaehler, ZPE 4, ’69, 99f).—DELG s.v. ἱλάσκομαι 1. M-M. TW. -
19 Ευμενεί
Εὐμενέωto be gracious: pres ind mp 2nd sg (attic epic doric ionic)Εὐμενέωto be gracious: pres ind act 3rd sg (attic epic doric ionic)Εὐμενήςwell-disposed: masc /fem /neut nom /voc /acc dual (attic epic)Εὐμενήςwell-disposed: masc /fem /neut dat sg -
20 Εὐμενεῖ
Εὐμενέωto be gracious: pres ind mp 2nd sg (attic epic doric ionic)Εὐμενέωto be gracious: pres ind act 3rd sg (attic epic doric ionic)Εὐμενήςwell-disposed: masc /fem /neut nom /voc /acc dual (attic epic)Εὐμενήςwell-disposed: masc /fem /neut dat sg
См. также в других словарях:
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gracious — gracious, cordial, affable, genial, sociable are used to describe persons or their words or acts who or which are markedly pleasant and easy in social intercourse. Gracious implies kindliness and courtesy especially to inferiors. When it carries… … New Dictionary of Synonyms
gracious — c.1300, filled with God s grace, from O.Fr. gracios courteous, pleasing, kind, friendly (12c., Mod.Fr. gracieux), from L. gratiosus enjoying favor, agreeable, obliging; popular, acceptable, from gratia (see GRACE (Cf. grace)). Meaning merciful,… … Etymology dictionary
gracious — [grā′shəs] adj. [ME < OFr < L gratiosus, in favor, popular, kind < gratia: see GRACE] 1. having or showing kindness, courtesy, charm, etc. 2. merciful; compassionate 3. indulgent or polite to those held to be inferiors 4. characterized… … English World dictionary
gracious living — noun (living in) conditions of ease, plenty, and good taste • • • Main Entry: ↑gracious … Useful english dictionary
gracious — index benevolent, charitable (benevolent), charitable (lenient), civil (polite), favorable (expressing approval) … Law dictionary
gracious — [adj] kind, giving accommodating, affable, amiable, amicable, approachable, beneficent, benevolent, benign, benignant, big hearted, bland, bonhomous, charitable, chivalrous, civil, compassionate, complaisant, congenial, considerate, cordial,… … New thesaurus
gracious — ► ADJECTIVE 1) courteous, kind, and pleasant. 2) showing the elegance and comfort associated with high social status or wealth. 3) (in Christian belief) showing divine grace. ► EXCLAMATION ▪ expressing polite surprise. DERIVATIVES graciously… … English terms dictionary